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Muslims in Jackson Heights prepare foods for after-the-fast.
We are reminded that it is easy to find Him, if we are ready for sacrifice and penance — if we have patience, mercy and love for neighbors.
Today, the Catholic Church celebrated the Feast of Divine Mercy — a Feast intended for the whole world. Christians are reminded, the way to break every darkness is through prayer, love, and trusting the Savior.
“I desire that there be a Feast of Mercy. I want this image, which you will paint with a brush, to be solemnly blessed on the first Sunday after Easter; that Sunday is to be the Feast of Mercy…I desire that the Feast of Mercy be a refuge and shelter for all souls, and especially for poor sinners…souls perish in spite of My bitter Passion, I am giving them the last hope of salvation, that is, recourse to My mercy. If they will not adore My mercy, they will perish for all eternity.” The Lord, Jesus to St. Fuastina Kowalska, 1931
Remembering the Easter Monday Irish Rebellion (April 23, 1916).
“On his return, Mr. Asquith approached me with the suggestion that I should take up the task of trying to negotiate a settlement with the Irish revolutionary leaders. My sympathy with their cause was known.” D. LLoyd George, War Memoirs, 1938
The German Consulate in New York is presenting an exhibit exploring the “German Roots of Zionism” (through Feb. 26) — this amid reports that the conservative movement’s new siddur (prayer book) removes God as ‘King’. In both cases today’s Jews (secular and religious) are turning away from God — making themselves King (Superman), a far cry from the contrite heart that produced this prayer:
“Heal us, O Lord, and we shall be healed; save us and we shall be saved; for thou art our praise. Vouchsafe a perfect healing to all our wounds; for thou, almighty King, art a faithful and merciful Physician. Blessed art thou, O Lord, who healest the sick of thy people Israel.” The Standard Machsor, 1925
The remnant of Israel (Isaiah 10:22) is not the Modern State of Israel, but rather the Church — People of God — house of the Lord.
“Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father.” John 4:21
Photograph: Stephen Wise
The birth of Jesus at Bethlehem is not an event that can be consigned to the past. The whole of human history in fact stands in reference to him; our own time and the future of the world are illuminated by his presence. He is “the Living One” (Rev 1:18), “who is, who was and who is to come” (Rev 1:4). Before him every knee must bend, in the heavens, on earth and under the earth, and every tongue proclaim that he is Lord (Phil 2: 10-11). In the encounter with Christ, every man discovers the majesty of his own life.
Jesus is the genuine newness which surpasses all human expectations and such he remains forever, from age to age. The Incarnation of the Son of God and the salvation which he has accomplished by his death and resurrection are therefore the true criterion for evaluating all that happens in time and every effort to make life more human. Saint John Paul II, The Mystery of Incarnation, 2000
The traditional Prayer Service, ahead of the opening of the United Nations General Assembly, was held this evening at the Church of the Holy Family in Manhattan. Attendees included Ban Ki-Moon, Secretary-General of the United Nations, Mogens Lykketoft, President-elect of the Seventieth Session of the General Assembly, and Cardinal Theodore McCarrick, Archbishop Emeritus of Washington.
“Let us join in prayer to give hope to the world.” Ban Ki-Moon
Having been to a number of these prayer services, one senses that Mr. Ban is appealing for greater truth, in and out of the UN, hoping religious leaders will move their communities to a fuller, more faithful, living out of their creeds—which should then lead to greater justice and peace in the world. And yet how often, even in religious circles, materialist ideologies, with their faux liberation, have replaced real theology as the guiding truth — and the refugees pile up.
Photographs: Stephen Wise
The machinations around the P5+1 nuclear agreement with Iran offer a glimpse into the toxic U.S. efforts to control the World, made worse by the extent to which Israel has bought control of the U.S. Congress and the presidential candidates.
A commonly heard refrain today, directed at American Jews by Isaeli officials, is: “Give us your money and your Congress…” But to what end? The hysteria and fanaticism of the Zionist movement continues to plague the world, the U.S., and Jews themselves. Even after delivering money and Congress, American Jews are often told by Israelis that they aren’t really Jews. Writing in Forward (July 24, 2015), Gal Beckerman characterized the state of being an American Jew today as: “gut-churning, fraught, panicked and uncomfortable.” This is not because of anti-Semitism, but rather, he says: “the fear of losing Jewish identity… and the struggle to construct Jewish identity.”
History has shown the best hope for finding peace (of mind) and being fulfilled, authentic Jews, is through assimilation — not with Xanax or Zionism, but with the New Covenant.
The German Consulate in New York hosted an event this evening commemorating the anniversary with a panel discussion that included representatives of ARSP (Action Reconciliation Service for Peace), a German non-profit that sends volunteers to work with Holocaust survivors.
In remarks before the panel discussion, an Israeli official said that Germany and Israel together were “repairing the world” and “making the world a better place.”
Among the 10 milestones noted by the panel, in the German/Israeli reconciliation, was #3 Germany providing Israel with nuclear capable submarines in 1957, which was against German law.
In activities such as this, that focus on “remembrance and lessons” from the Holocaust, a blind spot often exists, as the Germans are presented (even by themselves) as the sole perpetrators, and the Jews as the sole victims — who maintain they have nothing to be “ashamed” of. And yet an honest reading of history reveals plenty of Jewish culpability (Marxist and Zionist) for both World Wars, and reasons to be ashamed, up to the present day, with the wiping of Palestine off the map.
One panelist said: “Forgiveness is not a concept for Israelis.”
We would suggest that people who cannot forgive others, or seek forgiveness for themselves (especially with nukes in their hands), are in no position to “repair the world.”